1/26/2021 6:00 PM -
Online (zoom.us) (
Online Tuesday Evening practice occurs using Zoom. The link to Tuesday evening practice can be found in our newsletter, sent weekly. To sign up for the newsletter, go to the SSZ homepage, and scroll to the bottom to find and complete the “Stay in Touch” form.
Consider bookmarking these links for easy access. Upon starting your Zoom session via the newsletter’s Tuesday evening practice link, please leave your microphone muted except for at our session’s closing.
Once you have connected to the Zoom meeting and have situated yourself, please make a bow to your camera; this is similar to the bow we do as we take our cushion in the zendo. During zazen, either turn off your video or turn your camera to your altar, blank wall, or other non-distracting image. After zazen, please turn your camera toward yourself—many faces make a community in this socially distanced method of practice.
6:00 Zoom session opens
6:50 Ryaku Fusatsu (Full Moon Ceremony)
7:30 Closing / Zoom session closes
Ryaku Fusatsu is a bowing and chanting ceremony traditionally held monthly on the evening of the full moon. At SSZ, we observe this ceremony on the Tuesday evening closest to the full moon. A copy of the chant if found here
This tradition started in the time of the Buddha, when the monks would gather on the night of the full moon to renew their vows. Our version includes recommitting ourselves to the sixteen bodhisattva precepts. This is Norman Fischer’s version of the precepts:
The Threefold Refuges
I take refuge in Buddha (the principle of enlightenment within).
I take refuge in dharma (the enlightened way of understanding and living).
I take refuge in sangha (the community of beings).
I vow to avoid all action that creates suffering
I vow to do all action that creates true happiness.
I vow to act with others always in mind.
Not to kill but to nurture life.
Not to steal but to receive what is offered as a gift.
Not to misuse sexuality but to be caring and faithful in intimate relationships.
Not to lie but to be truthful.
Not to intoxicate with substances or doctrines but to promote clarity and awareness.
Not to speak of others’ faults but to speak out of loving-kindness.
Not to praise self at the expense of others but to be modest.
Not to be possessive of anything but to be generous.
Not to harbor anger but to forgive.
Not to do anything to diminish the Triple Treasure but to support and nurture it.
Shunryu Suzuki said this about the Full Moon Ceremony: “[T]o purify our mind and to keep Buddha's way, we will observe Fusatsu.” He also said, “So to have good practice means to have good precept observation. Why it is so—is better not to think about. This is something to realize by your true practice.”
The ceremony will take place after our first period of zazen and kinhin, which begins at 6:15 PM.